A quick best of 2025 (to me). Slightly still in flux and still some things I need to catch up on.

Favourite album/s: New Threat From the Soul (Ryan Davis & the Roadhouse Band), Getting Killed (Geese), Bleeds (Wednesday), Wasteland (Jim Ghedi), Headlights (Alex G), Holo Boy (This is Lorelei).

Favourite Movie/s: Sinners, One Battle After Another, Weapons, Friendship (so weird and tense and bizarrely funny), Final Destination: Bloodlines (absolute blast).

"The notion that the Machine is inevitable and natural, and that there is no 'realistic' alternative to its reign, is a self-fulfilling prophecy. It is also a fiction...

The reality is that Machine capitalism did not 'evolve' from small-scale artisan of peasant societies: they had to be deliberately destroyed in order that it might replace them." (Kingsnorth, Against the Machine)

Capitalism does not feed the local economy; it feeds on it. It preys on our sentiment and tells us a story to make us feel as though we are supporting local businesses but instead it is devouring any semblance of that. A good example of this has been the 'Buy Canadian' response to US tariffs over the last year. Many massive corporations exploited this idea in order to increase their profit margins while their existence hurts actual local, independent retailers. Not to mention that the little of the profit of those larger corporations stays within the community.

“Even if you are living where your forefathers have lived for generations, you can bet that the smartphone you gave your child will unmoor them more effectively than any bulldozer could." (Kingsnorth, Against the Machine)

The sort of central point—at least in the early parts of this book—is that we have all become uprooted by The Machine, a sort of loose term for the global crisis that has severed us from tradition, culture, nature, community, ourselves, etc... It is driven by the global economy and although it was created by the West we can see it being furthered by States all around the world.

We have all been uprooted.

"Meanwhile, out in what is fondly called ‘the real world’ by people who often don’t know very much about reality, you are living in a metastasizing machine which is closing in around you, polluting your skies and your woods and your past and your imagination... Most of the things you like are fading away. The great forests and the stories made in and by them. The strange cultures spanning centuries of time. The little pubs and the curious uninhabited places. The thrumming temples and dark marshlands and crooked villages and folk tales and conviviality and spontaneous song and old houses which might have witches in them. The possibility of dragons. The empty beaches and wild hilltops, the change of getting lost in the rain forever or discovering something that was never on any map. A world without maps, a world without engines."

Picked up 'Against the Machine' by Paul Kingsnorth at the library the other day. This part in the introduction leaped out at me.

Most of the things you like are fading away.

“Many modern Christians have unfortunately understood injustice in simply materialistic terms and have not recognized the need to ‘convert’ people from the spirituality that binds them to a particular material expression of power. It is not enough merely to change social structures. People are not simply determined by the material forces that impinge on them. They are also the victims of the very spirituality that the material means of production and socialization have fostered, even as these material means are themselves the spin-off of a particular spirituality.” (Wink, Naming the Powers)

I remember a mentor of mine who had spent a good part of his life working among people afflicted by poverty telling me that the poor are inherently spiritual. This was, according him, a failure in understanding by many of the attempts of philanthropy from 'secular' organizations who saw poverty as only a material problem—solved easily with money.

Wink's point here is that the Christian tradition has a vocabulary to help. A way of talking about evil in both structural and spiritual ways. It's not about explaining things, it's about that awareness that power has both an inner and an outer reality and we need a way to confront both.

Dorothee Sölle wrote about how the Church can learn to recognize the powers. It begins with listening and seeing and feeling. We look at a given context and ask ourselves a couple questions. First, who is being victimized? And then, to understand the cause, we ask who profits? It is in learning to see this dynamic at work that the Church can learn to see where their work is needed.