Came across this research paper making the rounds on LinkedIn last week. It's a study looking at the impact of AI usage on our critical thinking and other cognitive functions. The authors note:
"While cognitive offloading can free up cognitive resources, there is concern that it may lead to a reduction in cognitive effort, fostering what some researchers refer to as ‘cognitive laziness’. This condition might diminish the inclination to engage in deep, reflective thinking. The use of AI tools for tasks like memory and decision-making could lead to a decline in individuals’ abilities to perform these tasks independently, potentially reducing cognitive resilience and flexibility over time."
Though I am sure that this is a nuanced topic and a need for some healthy debate around this remains, I am thankful that this is getting attention. Technology, like any tool can be beneficial in the ways it helps us achieve efficiency in tasks we do repeatedly. Yet, there is always a risk that if we become too reliant on that tool we might forget how to do the task without it. Skills can be diminished and lost entirely if not used.
My growing concern with AI has been a fear that it might erode our abilities to learn and think critically about things; and this study certainly lends itself to that theory. Yes, an AI tool might be able to summarize a book, an article, or meeting notes and save me the time of doing it myself; but efficiency should not be our only goal. Being able to critically evaluate something we read or hear and know how to pull out the useful or quality parts is crucial—especially as information online becomes less and less trustworthy.
In Horsley's book, he notes a passage in the Gospel of Mark where Jesus rebukes the religious leaders for telling people to donate their money to the church rather than care for their family members with financial need.
“You skillfully sidestep God’s law in order to hold on to your own tradition… But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you let them disregard their needy parents. And so you cancel the word of God in order to hand down your own tradition.” (Mark 7, NLT. Emphasis added)
It strikes me that I never heard this preached in all my time in the church. Instead, we were taught to give to the church before all other needs. I'm not going to flat out suggest that this passage was actively ignored, but it isn't lost on me that for all the sermons on tithing I sat through, this never once came up.
Recently started a book I've been sitting on for a while, Richard Horsley's You Shall Not Bow Down and Serve Them: The Political Economic Projects of Jesus and Paul. I think about the relationship between faith and wealth quite a bit and I'm always interested in deepening my understanding of that topic.
Something I like that Horsley makes explicit right from the outset is that the various texts of scripture are primarily concerned with concrete socio-economic realities. It is our post enlightenment assumptions that have largely stripped our readings of scripture of that important context. Specifically, he notes that the socio-economic realities of the societies from which scripture emerged were divided between a "vast majority of people who lived at subsistence level and a tiny minority of rulers who gained their wealth and power by expropriating a portion of the people's produce." Scripture's economic concern is rooted in that tension between the majority poor and the few wealthy who oppress them.
This is where things get sticky, I think, for many modern readers in our current, Western context. One of the ways that capitalism has tried to ease the conflict and division between the poor and the wealthy is through the concept of a middle class. Capitalism depends on this myth that anyone can move from poor to rich as long as they work hard enough. It keeps people's faith in upholding the economic system even when it's not fully serving them. The middle class falls into this strange not-quite-poor-but-also-not-considered rich grey area, which makes it tricky when reading the critiques of wealth or the solidarity with the poor in scripture.
The middle class (which is shrinking, I know) is, by comparison to the majority poor across the world, very wealthy. That wealth is also, perhaps indirectly, built off the exploitation of others. Yet, in comparison to the super wealthy, the middle class is closer to poverty. Many live paycheck-to-paycheck, in a dependency that can feel like being poor. The middle class is trapped just like the poor, but are benefitting off the flow of wealth in a way that makes them beholden to the system that traps them.
So how then does scripture read our context today? Something I am hoping to dig into more as I work through Horsley.