"Contemplative lingering, dwelling on things, which is a recipe for happiness, will be completely replaced by the hunt for information." (Han, Capitalism and the Death Drive)

We have entered a new sort of hunter-gatherer stage, one in which information and data are the objects of our hunt. We save information, take photos, screenshots, article clippings, etc.—with little discrimination, hoarding it all in our increasingly consumptive digital storehouses. But as Han writes here, this sort of mindless collecting is devoid of the thrill and joy that comes with skillfully hunting down your intended prey. Our constant and immediate access to information leaves us unchanged. As comedian, Pete Holmes deftly put it, "the time between knowing and not knowing is so brief that knowing feels exactly like not knowing. So life is meaningless."

There is, as I have suggested before, a value in knowing how to learn things. Our brains benefit from simply having time to reflect on a problem or challenge. It's why going for a walk to think things through or even having uninterrupted time in the shower can be so beneficial. When we reduce that lingering time, we deprive our brains of something essential to what makes us human. I also think losing that reflective space is also, in part, what is driving this mass mental health crisis.

Want a small way you can fight back against all of this? Go for a walk—and leave your phone at home.

"When social media users do encounter misinformation, they largely follow accounts with whom they are likely to agree and consume outlets that reflect their perspectives. As a result, digital misinformation generally preaches to the choir, potentially making attitudes or behaviors more extreme but not acting as vectors of mass influence or persuasion. If anything, the causal arrows may face in the opposite directions: beliefs may explain digital misinformation consumption more than the other way around." (Source)

Connected to yesterday's post on one-sided conversations. This is an interesting article exploring the overall failure in how we've handled misinformation. Basically we understand what misinformation is, how it spreads, and who is most susceptible; but attempts to fact check it have been futile. The article suggests that this is due to a failure to fully and properly understand the role of this sort of communication. Rather than thinking of this as a problem between true and false, we need to be understanding how communication more broadly impacts identity, trust, and polarization.

It's a good article that touches on several things I've been thinking about lately, including what the role of helpful communication needs to be moving forward. Check it out.

“The last thing we need is blind optimism about technology. History is rife with innovations that failed to being shared prosperity… Nothing says that tech progress will automatically benefit everyone... That depends on the choices we make as a society, and those choices have moral aspects we can’t sidestep.”

Bregman talks about the need for a cyclical relationship between tech/science and activism. He notes that science has saved more lives than all the most famous activists combined. Yet, activism is still needed to give tech a moral centre.

AI is a perfect example of this.

Are there real, life saving opportunities with AI? Of course. Everything from medical scans to climate change mitigation can be possible with well deployed AI. But we also cannot ignore the ethical arguments against AI. The energy and water use, the loss of jobs, and the cognitive decline associated with it are all legitimate concerns that need to be taken seriously. And, let's be honest, not every company investing in AI is making the world a better place. Most are seeing it as a way to increase profits.

So yes, advancement in technology is necessary; but without moral guidance we can do more harm than good.

"You don’t do good things because you’re a good person. You become a good person by doing good things."

Started Rutger Bregman's new book, Moral Ambition, this weekend. I really enjoyed one of his previous books so I've been looking forward to this one.

I really like this sentiment, that morality is something that is forged over time rather than a starting place. It also places action as the core thing that truly matters. Good intentions are not enough to make you good. It's not a belief system or a sense of identity, morality is something you do.

It reminds me of a short film in the anthology, Paris, je'taime, in which a man is getting ready to leave his wife for a mistress when his wife tells him that she has been diagnosed with a terminal illness. Instead of leaving, he chooses to stay and care for her until she dies. This brings about a change in him and his understanding of happiness. The vignette ends with the line, "by acting like a man in love, he became a man in love again."

I find myself coming back to this story over and over again as a picture of how selflessness changes us from the outside in. While there are certainly issues with this portrayal of a marriage (the betrayal and deception as a starter), I think this underlying idea rings true to what Bregman is saying: we learn how to be good people by doing good things. It's the ethical version of 'fake it 'till you make it.'

In keeping with the urban theory reading self-guided reading course I'm doing, I thought I'd take a brief sidestep here for a bit of theological take on the topic. It is Sunday after all...

A few years back I read a book on the theology of the built environment by T.J. Gorringe. It's worth noting that my interest in urbanism in large part came from my mdiv where I was taught to see theology as a contextual project, not something that just exists outside of time and space. Not only that, but my professor (and the founder of the particular program I took, Donald Goertz, always said that the bible was primarily urban in nature. Anyways, as a part of one of my directed reading courses, I read this particular book and I thought it might be nice to just share a thought from it today that also builds off Mumford's work on the origin of cities.

Gorringe here is riffing off Mumford and considering how cities do or do not participate in the economy of redemption, that is, creating something that lasts for the betterment of the world.

"If Mumford is right, the Hellenistic city effectively built to celebrate its own achievements, as did Imperial Rome. This ought to be a warning to us, for today we wander about in their ruins. For what gave a new lease of life to Rome was Christianity without which, at several points in the past two millennia, it would probably not have survived. Cities necessarily have markets; they are centres of the arts and of innovation. But without a creative spirituality, a sense of transcendent purpose, they die."

I've always kind of liked the idea that cities have a soul, so to speak, and like people, that soul can be nurtured or starved. I think this puts it in an interesting framing, calling it a transcendent purpose. Going back a few days to what I was reflecting on with Mumford in the way that cities began as spaces for ritual and memory, I think it's interesting to consider what gives a city that spark. We sort of intuitively know when we visit a city that has it. It feels alive and exciting. It might also be why suburban sprawl can feel so soulless, they lack a transcendent purpose.